New Mountain IV - Fight

There is a little story, often forgotten on the broader narrative of the Samson account. Found in Judges 14 it deals with a dual dimension - the works of men and the ways of darkness.

Whenever we embark on a new adventure, climbing a new divine mountain, we cannot expect a free 'hall pass' from the enemy. He is totally committed to our demise, seeking to disqualify us at least, at best to destroy us entirely.

The fresh mountain air and the adrenal pumping through our veins, gets us to throw the backpack on our back and get us marching off loaded with romantic idealism. However the creaking back, rubbed by the pack that was suppose to be our life source, creates in us a sense of wonder "What was I thinking?" - as these thoughts begin to infiltrate our deeper senses.

In this little story we get a peek into the strategy designed to get us to give up the fight:

1.   Entice - we are all vulnerable to money, sex or power. Which one will the enemy use to buckle our knee? Discerning this is a life saver. Dismissing this is a life destroyer;
2.   Intimidate - we have an enemy who wants to overwhelm us with impossibility. But that is the language of faith. He is not impressive. The cross looms over his efforts. It is simply our mandate to remind him of that;
3.   Impoverish -we all suffer from the fear of failure... none as great a fear as financial depravity. Many a great act of obedience has been stifled by the fear of poverty, that is a heart-pounding, throat-closing, palm-sweating fear;
4.   Emotion - we are living in a world increasingly governed by the anchor less foundation of feelings. Drifting from the moorings of the sacred text, the power of community and the conviction of obedience, all that is left is our emotions, and they are cataclysmic as a solid rock;
5.   Sustained pressure - we are vulnerable to persistence. Like the torture of dripping, the ceaseless, endless, continuous whispers, wear us down - sometimes to the point of surrender.

This is not a blog of defeat. Actually, it is a narrative of victory. Samson won! The gracious Father has put us on a new journey loaded with overwhelming odds against us. We have an enemy who wages war on this great kingdom advancing climb. But "if God is for us who can be against us?". This is a fight worth winning.

New Mountain III - Forgiveness

This dramatic moment of a fig tree that dies, a temple that is turned upside down, a call to mountaineering as seen in Mark 11, is extraordinary at least.

We have seen so far that God is in the new adventure business. Bigger than Patagonia, more challenging than the Amazon, more captivating than Everest, God in his kindness, perpetually puts us on a journey of challenge - that can only be achieved in partnership with him.

But that is only part one. Jesus also sent the disciples out two by two. Our mountain will only be crested when we do it in community. That notion offends the rampant individualism that holds our western world in hostage. "It is not good for man to be alone" is still a trumpet call that resonates from heaven.

But to our conversation today.

The backpack needed for this new mountain has NO room for extras. As the movie Wild indicates, it is the amateur's mistake to take too much stuff on the trail. The backpack must only carry what is absolutely necessary for the task ahead. All other pieces must be left behind.

That is where forgiveness comes into play. We all end the fig tree season with hurts, pain, disappointments. It may be that we feel let down by those we expected more from. It may be the pain of broken promises, acts of betrayal or unkindness. It may have been intentional hurt or unintentional deeds that led to a broken heart. None of us are exempt from this.

However we will not make it to the top of the new mountain if our backpacks still try to carry these hurts up the hill. We simply will not make it. I know. I have had to empty my backpack of the same senses of betrayal, hurt, broken promises.

Miroslav Volf writes: "To forgive means to accuse wrongdoers, while at the same time freeing them of the charges against them, releasing them from guilt and eventually letting the wrongdoing slip into oblivion. The removal of guilt is a crucial element of forgiveness. If guilt remains, forgiveness hasn't happened...
From Christ, we receive the power and the willingness to forgive. Christ forgives through us and that is why we can forgive...
Just as Christ grieved more over our sin than over the injury our sin caused him, so we grieve for others if Christ lives in us...
To forgive is to give people more than their due, it's to release them from the debt they have incurred and that's bound to mess up the books...
Forgiving the unrepentant is not an optional extra in the Christian way of life; it's the heart of the thing..."

As I have been reading his book "Free of Charge" I have realized how shallow my personal grasp of this revelation truly is. Over the last years I have experienced such deep pain from "enemies", friends, co-laborers, sons... But I have had to face my own dismal grasp of forgiveness. It is shallow, light, easily thrown off course, slow to take root.

Yet I know, this new mountain can only be crested through my ability to find a deeper, truer and more honest space of forgiveness. It is impossible to climb a mountain when you are always looking back. Empty the backpack of all those pains. Throw them out - not in anger, resentment or bitterness. Do it through grace, liberty, freedom, life, even as Christ empowers us through his life of obedience.

New Mountain II - Faith

Faith is not the language of a movement that straddled the globe around the 80's and 90's. It is the most exquisite dance that we are invited to join.

When Jesus points Peter to the mountain he precedes it with "Have faith in God". There are so many ways to look at this little verse. I simply want to draw you into one of these, that has been so helpful to me recently.

In the grand old days of pomp and circumstance, the dapper looking young man would walk across the dance floor to graciously invite a most beautiful young lady to dance with him. As the band beats out a piece of rhythmic music, they elegantly and smoothly move across the floor - head held right, hands in the appropriate posture, feet sliding as if reflecting the romance of walking on water. I am told, a good male dancer, can in those situations, make an ordinary woman dancer appear effortless as he guides her through her paces. She in turn, trusts his tender, nuanced touches, gently one way then the next. [And yes I am an incurable romantic]

God has invited us to join him on a most engaging dance. All to often faith is taught, with so much effort placed on us, on our believing, acting, doing. Yet Jesus does not draw us to that conclusion. His appeal is for the 'bride' to 'trust him'. He has asked her for the dance and now she must slip into his arms and dance this great adventure together.

When the Father places us on a new adventure, he is asking us to trust him. It was his idea. It will fulfill his will. It will be done his way - in his time and with his partnership. That does not place us in the posture of fate. Not at all. We step onto the dance floor and dance with him, gently led on by his intimate touches.

Faith says, " I am weak, but you are strong. I am incapable, but you have chosen me. I am out of my depth, but you will pick me up. I am nervous and overwhelmed, but you will dance me through. I will embarrass you and me, but you will empower me beyond my natural abilities..."

We please him when we engage our faith with his invitation, because we trust him and dance the night away.

New Mountain I

On January 25th 2015, M and I will join the Mercy Town team adding vision-casting, leadership, teaching to this amazing group of people.

The call to join them came out of left field, but that is for another time. We planted and led Glenridge Church [in Durban South Africa]for around 13 years. Then replanted Southlands Church [in LA] for around 14 years. God our most wonderful heavenly Father has given us one more 'at bat' - one more great global gospel story.

God loves giving us new mountains to climb. None of us live our dreams. They are generally too light, selfish and small. These new mountains are huge, scary and impossible without God, and those he joins us to. If we can do it without Him and / or others, it is simply too small.

When Jesus curses the fig tree in Mark 11, Peter gently queries him about this most intriguing ecological happening. But Jesus totally ignores him. Instead Jesus goes all geological on him. Jesus says instead: "Have faith in God. Truly I say to you whoever says to this mountain 'Be taken up and thrown into the sea and does not doubt in his heart but believes that what he says will come to pass it will be done for him.'" [vs 22 + 23]

God is on about new gospel assignments. The fig tree represents the last season with much fruitfulness [possibly]. But that season is over. It is now about getting a new mountain assignment from the Father. Close the door on the old and getting going onto the new.

But this God-given mountain is going to be much larger that you imagined. It is going to intimidate you, overwhelm you, scare you, surprise you, even disorientate you.

So Jesus says speak to the mountain - don't let the mountain speak to you. He will say - "you can't climb me! You are too small, insignificant, unqualified, without resources. You will obviously fail!"

We have to speak to this new mountain. We cannot trust our emotions, feelings, even our history. This is about a God - entrusted chapter. It requires faith, a fight, forgiveness. But more of that in the next blog.

What is your new mountain? What does the Lord require of you? How radical is it? How deeply does it deviate from the normal, the old, the known? Where and how does it challenge you? How does the mountain seek to intimidate, scare and silence you? What will it take to climb it? Who is on the journey with you - you will not get to the top by yourself!

Small is the New Big

Seth Godin is an intriguing voice of prophetic observation and commentary for the unfolding story of our society.

In a book called "Small is the new big", he writes:
"Big used to matter...
Big meant power and profit and growth...
...then small happened...
Big computers are silly...
Today little companies often make more money than big companies. Little churches grow faster than worldwide ones...
Small is the new big because small gives you flexibility to change your business model when your competition changes theirs...
A small church has a minister with the time to visit you in the hospital when you are sick...
Small is the new big only when the person running the small thinks big.
Don't wait. Get small. Think big."

There were many wondrous moments in the 90's when we celebrated church growth [many seminars], great voice and influence [or so we thought], huge budgets [large staff was seen as successful] and exquisite buildings [moments of huge financial faith, but also idols and pseudo sacred spaces].

But as the global economy has shifted and folks are simply giving less, it has forced us to re-evaluate the priorities of the 90's. The quest for large churches began to shift as the desire for community began to override the seeming success of a large audience to listen to the celebrity. The many wanted to be empowered again and not simply occupy a Sunday space.

Small is the new big! 

Define the story of your Community
Love healthy Marriages and Families
Build strong intimate Communities 
Create a culture of Discipleship
Empower every believer on their Mission
Multiply these Jesus Communities
Raise up and release many Leaders
Draw on and activate Marketplace Catalysts
Engage the prophetic voices of Gospel centered Entrepreneurs
Cut the Budgets
Maximise Mercy Giving
Watch the ego for large buildings 
Be Mobile and Flexible
Invest in People not stuff
Seek for Generous Social Justice

This is a conversation worth having.

Futurists Message

Welcome to 2015...

I have spent the last months incubating a few key markers that will define "urban forward mission". There is a fresh wind blowing - certainly here on the West Coast of the USA. It has been a privilege to have been parts of several divine visitations over the years, but I so dearly want to be part of at least one more. That is my prayer.

Reading about the arrival of John the Baptist as the first New Testament futurist, his bold, courageous proclamation is simple in its profundity: [Matt 3]

1.  "Repent for the kingdom of heaven is at hand" This gospel laden pronouncement is not just a call to salvation [repent] but also announces that there will be a new kingdom that will invade the lives of the hearers, that will empower and enlarge the responders to a uniquely different life and story. This futurist announcement is about to change their narrative.

2.  "Prepare the way of the Lord; make his paths straight." Whenever Jesus visits [either by his incarnation or by his Spirit], he simply does not arrive in a way that we expect - with the voices of the last visitation most often significantly resistant to the new Jesus moment. How will he come this time? Are we desirous of this manager born, donkey riding, fame avoiding messiah ?

3. "Bear fruit in keeping with repentance". This is a simple but very confrontational message. The quest to be culturally correct and contextually relevant has silenced this message. A fragile 'grace' message has erased repentance from her vocabulary whilst the reformed trumpeters have become theological inspectors rather than call folks to transformed, Spirit empowered lives. The futurist calls the church to both.

4. "He will baptize you with the Holy Spirit and fire". The futurist points to Jesus - always. The futurist knows that there can be no impact without empowerment. The futurist finds fire. Jeremiah, an Old Covenant futurist said it this way: "there is fire, shut up in my bones, I am weary with holding it in and I cannot" Jer 20:9. 

The way forward will be led by the futurist. This is not an age thing [like we need the young or don't forget the old]. It is always led by those who are more captivated by discovering the future than by protecting the past. The futurist is loaded with love, but will not let sentiment stand in the way of the unknown. So many churches who found their story from the last major visitation, may not transition when he visits this next time. They fear they have too much to lose. But, as the disciples learnt, when we leave our boats immediately we will be on a great, grand, global gospel adventure.

Welcome to 2015 - are you ready?

Leadership Types

I found this very helpful matrix for understanding the kind of leader you are as well as the type of leaders you have around you:

The eight archetypes I have found to be most prominent are:

• The strategist: leadership as a game of chess. These people are good at dealing with developments in the organisation’s environment. They provide vision, strategic direction and outside-the-box thinking to create new organisational forms and generate future growth.
• The change-catalyst: leadership as a turnaround activity. These executives love messy situations. They are masters at re-engineering and creating new organisational ‘‘blueprints’’.
• The transactor: leadership as deal making. These executives are great dealmakers. Skilled at identifying and tackling new opportunities, they thrive on negotiations.
• The builder: leadership as an entrepreneurial activity. These executives dream of creating something and have the talent and determination to make their dream come true.
• The innovator: leadership as creative idea generation. These people are focused on the new. They possess a great capacity to solve extremely difficult problems.
• The processor: leadership as an exercise in efficiency. These executives like organisations to be smoothly running, well-oiled machines. They are very effective at setting up the structures and systems needed to support an organisation’s objectives.
• The coach: leadership as a form of people development. These executives know how to get the best out of people, thus creating high performance cultures.
• The communicator: leadership as stage management. These executives are great influencers, and have a considerable impact on their surroundings.

Working out the type of leader you are and what kind of people you have on your team can work wonders for a team’s effectiveness. It helps in recognising how you and your colleagues can each make their best contributions. Designing an effective executive role constellation will in turn create a culture of mutual support and trust, reduce team stress and conflict, and make for more creative problem solving. Thus by using the psychodynamic approach, paying attention to the underlying drivers of interpersonal, group, and organisational cultural dynamics, individuals, teams, and organisations will benefit greatly.

Manfred Kets De Vries is the Distinguished Professor of Leadership Development & Organisational Change at INSEAD and the Programme Director of The Challenge of Leadership, one of INSEAD’s Top Executive Development Programmes.

Read more at http://knowledge.insead.edu/leadership-management/first-know-yourself-then-your-team-3510#keYg7aUgiXrI6xWR.99